Detention

As a former teacher the word detention was unfortunately part of my regular vocabulary whilst working in schools. Something perhaps less well known, thought about or understood though, was that detention was issued often not to punish, but rather with the intention of getting to know a student who was causing some sort of trouble. Troublesome behaviour often turned out to be a cry for attention, for someone to talk to about something which had been playing on their mind, or for affirmation and encouragement. These detentions then were often a new beginning, a starting point to a different way of being…even though at first sight they seemed negative, the result was actually positive.

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During my time in Tokyo I visited a detention centre where the word detention seemed to have all the negative connotations and stereotypes that our minds would first jump to. Whilst in the waiting room I met a man who had settled in Japan many years ago as a foreign national. The waiting room was a funny sort of place, one of those places which helps you to forget where you are or why you are there, with a collection of toys in the corner, a television on the wall and quite a bit of coming and going. There was a strange sense of community around shared experience which encouraged conversation between perfect strangers. As conversation was initiated with this man, he was different to the others I had encountered in the waiting room. He did not want to talk, he did not want to admit any association with anything to do with the detention centre. His words still stick in my mind. He was keen for everyone to know that he was here with a friend who was visiting, nothing to do with him; “I came here years ago, but not like this. These people are something else….” 

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For those who were being detained who I met, the story was rather different. Most who allowed me the privilege of hearing their story had been forced to leave their homes because their lives were in danger, real danger – returning home would result in death, and not because they had committed a crime which was punishable by death. The reasons for these threats to life were based on matters which we, in the UK and the West more widely, take for granted: some may have chosen to follow a different faith to the majority; others to align themselves to an alternative political path than the ruling regime; others still because their birth has brought them into a tribe or group which is hunted. Those I spoke to were desperate to go back to their homes, yet they also wanted that to be a safe place. They did not want to live in Japan, and benefit from all that that society offers, they just wanted to be safe. Safe. It is a small word with huge meaning, with feeling which cannot always be evidenced or explained. Safe. The journey towards which has led to vulnerability and further feelings of fear following any number of years in the detention centre which I visited – most over three or four, some as long as eight years.

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Other stories I had the privilege of hearing were about people who had settled in Japan. They had spouses and children, they had lived there for a number of years, and now were detained, for reasons which they could not understand. For those of us on the outside, it is easy to draw conclusions, to claim that there must have been good reason for their arrest and subsequent detention. It can be easier to convince ourselves of that, especially in the face of the deep uncertainty of no apparent reason. The harsh reality seems to be different from good reason though. Neither is it something that is only happening in Japan, far away from our homes, and where we can have any influence. @DetentionAction are working so hard to tell similar stories of people in the UK who have been detained indefinitely, whom the Home Office have detained after years of them working and paying tax in this country.

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This Christmas I found myself thinking about the stories I have heard, both at home and abroad, and the real people behind them. As I witnessed the nativity story being acted out and retold in any number of ways by school children, at crib services, and carol services, I noticed how little has changed since these times. Mary and Joseph, as well as Jesus when he arrived on the scene, were refugees far away from home, strangers in a foreign land. To add further complication, once Herod had heard of the little baby born King of the Jews he ordered that all baby boys in Bethlehem and its vicinity be killed – Mary and Joseph were then fleeing for the life of this little baby. There was such hostility towards them in these stories as people of difference, people who posed a threat, and sadly that hostility still seems present in our world today, in the stories of those who are still fleeing for safety.

My prayer, as we approach Epiphanytide, is for greater understanding of the stranger, for ears that wish to hear, eyes which are willing to see, and hearts which are burdened with a deep sense of compassion for real people behind real stories, which we may prefer to ignore, yet have a duty to hear….

“First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.”

Martin Niemöller, 1892-1984

Words of change…?

For a few months now, it is almost like there has been nothing to write…actually that has been far from true. There has been so much to write about, to comment on, to realise, to think through, and I have felt verbally paralysed, being unable to find the right words, find any words to express what has been going on and how I am processing it.

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Following my return from Japan, I began to sense a difference, a change, in how I was encountering and developing within ministry and training in my curacy parish. In reality this had begun some time prior to going to Japan, so was not simply brought on by time away. It can be strange how time away sharpens the senses though. The change was, in part, about me, but it was also something I was beginning to sense in prayer. As I delved deeper into these feelings with others, it became clear that my training needs had changed somewhat, and could no longer be met in my current curacy. Over the course of an incredibly painful few weeks, it became apparent that I was to be pushed further out of my comfort zone, and that God was leading me to another opportunity.

Subsequently, it was announced in my diocese a few weeks ago that I am to transfer my curacy from the Parish of Stocking Farm and Beaumont Leys to the Holy Spirit Parish with the two churches of St Andrew and St Nicholas in Leicester city centre. In many ways this is a hugely exciting opportunity, and one that I never envisaged having. I have also been coming to terms with negative feelings around this completely unexpected part of the process though, and perhaps this is where the struggle for words comes.

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This change is not about my failure, and yet there is something about it that feels like a failure. People often refer to this situation as a curacy ‘breaking down’, and there is a lot of pain and stigma associated with that. I have come to realise how much I value the expectations and sentiments of others, particularly as some around me have expressed disappointment and sadness about my departure. One of the church wardens, as she delivered the announcement, said that her ‘heart was breaking’. I noticed a sense of guilt welling up inside; they have warmly welcomed me and I have been greatly blessed by them. Yet, I have failed them because I am not keeping my word – my parish expected me to be with them for three years; instead, I will leave them after a little over 18 months. How often do we make promises, in good faith, that we cannot keep? What words do we use to reassure people, to let them hear that which will offer comfort, without the foresight to truly know that we will be able to keep our word?

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I am a huge fan of the film, The Invention of Lying which explores the power of words. People are unable to say something which is not true, until one individual finds himself doing just that by “saying something…that wasn’t” and baffling his friends when he tries to explain what happened. What would you not have said today if bound by this criteria, if you were unable to offer comfort or care by suggesting something that you believed, but could not be certain of? I was always encouraged not to lie as a child, and I have an aversion to those who lie to me. What about mistruths, though, that we convince ourselves are a kindness rather than an actual lie – how many of those get through our in-built lie detectors completely unnoticed?

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So here I am, eagerly anticipating a new path, a different opportunity, whilst struggling with the guilt of failing those I leave behind…a guilt which may well not be mine to hold. I am beginning to wonder whether this guilt points to something of note: God can work powerfully through each of us when we allow that, perhaps it is our humanity which focuses on the emotion of such an encounter, and less on the encounter itself and what God may have been revealing within that. If you were to savour one sentence or phrase from a memorable encounter, what would it be? What is it about those words that draw you? Do they speak truth, do they comfort, or did they reveal something of the divine in a life-changing way?

Torii – A Gate to God?

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Torii, a link between the sacred and profane – a gate to gods and all that lies beyond. Does this mean that God is there and not here? Are we left without guidance or care unless we search for it? And when we seek, is it enough to pass through, beyond? Who is there to greet us, and how far should we go? 

So many questions spring from a deep desire for the divine, to encounter the one who created, formed and fashioned. Yet this Shinto shrine is not where HaShem dwells. Instead people come to pay respects to Kami gods. Does this mean that God is absent, the Alpha and Omega is limited by space and belief?

So often we are guilty of confining God, of organising God within our own understanding. Why is this torii filled expression of God not acceptable? That deep yearning to know, to be heard, to find that which lies beyond propels people to pursue, to purify themselves and pray. It is beautiful and honourable.

Even though these expressions do not fit with that western, middle-class, male driven understanding of God and worship, does that make them second rate, or worse, unacceptable? Must all ritual and practice fit into one single understanding of God and salvation? Is Jesus the Christ absent in this space?

Does Jesus, our intercessor, fail to hear or acknowledge the steady stream of pleas written on ema? Does he refuse to take them to God our Creator? Is this a place where the Holy Spirit refuses to go-between one and another? Is the Trinity absent or unwelcome here? I cannot conceive that it would be so.

God is not limited by time and space – Adonai cares for creation, people and place. God is here as I pass through the Torii, and God is present on my return. God lives in each of us, we see an echo of that divine, perfect face in one another. Torii, rather than being a gate towards the  sacred, is a reminder that God is here – now.

Seeking the Holy

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I have loved going to places of pilgrimage in Tokyo and blending into the background as I watch the expectation of the sacred or seeking of the experience of the sacred. Yet at Sensouji, it was not so much the obvious places where I found the sacred, but somewhat off the beaten track. Old treasure, lighting, stillness, solitude or the wind offered wonderful reminders of that ever present divinity – if only we will stop long enough to look, to see, to hear and to feel.

間 – ma (space between)

I have spent a great deal of time thinking about the ways in which difference is held together in Japan, and the Japanese understanding of beauty and stillness. I have been struck by the number of people from other lands who have made Japan their home for so many years, as well as reflecting on my own story, and why I returned to Britain after living here for four years. There is a mix of ancient and modern, secular and sacred, stillness and disturbance, each held in such close proximity.

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There can be invitation alongside hostility…

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…it can feel like two parallel universes; equally as a foreigner here, all that I have known can feel like it is from a parallel universe, one that is presently inaccessible.

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Rituals and respectfulness can demonstrate the beauty of the soul.

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Often blue sky and sunshine can elevate the soul.

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Equally, without warning, unfortunate events unfold; those that you would much rather leave behind or not have to receive, like ‘bad fortunes’ that can be left in the safety of the shrine rather than accompanying you home.

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Then there are customs which bring you to your knees, like these prayers for children – especially those who did not have very long with us – given hats and bibs to keep them warm, as well as windmills to offer relief from the sun.

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It seems that there is nowhere quite like this wonderful place of contradictions amidst harmony – where space or stillness is sought after within a busyness that I may never truly understand….

A mile in their shoes…

I finally got to see Arabella Dorman’s Suspended at Leicester Cathedral yesterday; an art installation which is truly overwhelming.

The full title, Suspended – in search of light evokes a powerful image of displaced people fleeing the darkness in search of light. All of these clothes were worn by refugees who arrived at Lesbos cold and wet, as well as exhausted, from traumatic journeys which can barely be imagined. Taking time to really look at these clothes I saw people of all ages and walks of life – displacement had been incredibly inclusive!

Focusing in on the shoes got to the real heart of the matter for me – probably in many cases favourite shoes showing how people left in haste; who would have chosen to wear some of these shoes for such a treacherous journey…? These shoes and items of clothing represent real people with real lives, and real fears which forced them to leave all that they had ever known behind, even to the last items of clothing that they had chosen for themselves….

Take off your shoes

Before standing on her own two feet
practical, not pretty Start-Rite shoes
shielded her; she tentatively walked
endless pavements to school alongside
familiar, reassuring, rhythmic, adult feet.
Soon childlike shoes were gone, replaced;
the landscape was different, new paths,
alternative possibilities, came into focus.
Not letting the grass grow under her feet
she kept moving, step by step – desperate
to escape, to leave well-trodden, mundane,
uniformed pavements and paths, but why?

Thinking on her feet she landed in a
varied town, then county, yet paths were
still littered; countless over-worn feet.
Well-loved Doc Martens of every colour
replaced the once worn Start-Rites –
still practical not pretty, yet beauty lies
in the eye of the beholder! The start of a
new adventure, discovery, exploration of
novel places, original spaces, unique faces.
DMs were powerless to ward off itchy feet.
Before long lovable DMs jumped in feet first
to find warmer climates favoured sandals!

Sandals accompanied bold cumbersome
daredevil enthusiastic feet, then cold feet.
they caught tears of loneliness, defeat;
they tried running, finding a different way;
still she persevered. Sandals grew tired
as did novelty of alternative paths, pastures.
Returning home she’d be back on her feet!
Where was that? Too far to walk or run! Home –
it felt like a moment in time unable to stand still.
Homely paths had changed remarkably….
They took new people to the same places
amongst different faces in nostalgic spaces.

Going back was no mean feet! Before one foot
was in the door she knew this would be raw!
It wasn’t right – she had two left feet!
They explored the lure of being bare along
a distinctive, strange, overgrown path:
hallowed ground. She fell to her knees
at the feet of the One who was, and is
and ever shall be! Awe grasped her,
she gasped as breath left…it returned anew.
Feet now firmly on the ground felt echoes of
creation underfoot urging her home,
finally taking the weight off her feet.

Identity

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Our sense of identity is so important for our mental wellbeing, and yet identity is a complex weave of so many different aspects of self, some of which we can control and some which we cannot. Four weeks ago I was ordained priest, and I think I can honestly say that the weeks which followed that long anticipated and celebrated occasion have been some of the most challenging I have ever had; they have certainly called me to question who I am in this new role. At ordination our Bishop read the ordinal for priests; it was quite an overwhelming moment just before taking my vows to hear all that is expected of a priest. The following is a small extract which summarises quite well the events of my last few weeks:

“…They are to bless the people in God’s name. They are to resist evil, support the weak, defend the poor, and intercede for all in need. They are to minister to the sick and prepare the dying for their death….”

Every aspect of priesthood is a huge privilege, and yet the real and huge life issues I can be dealing with mean that it is easy to lose sight of a sense of self.

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A number of years ago I took a job with Loughborough University as part of the Widening Participation governmental agenda. This meant that I was no longer a teacher, and it was much more difficult to explain what I did for work. I had not realised how profoundly my identity had been tied up with my profession, and it was a painful shedding of something that had been life-giving for me; I came alive in the classroom, and loved the challenge of helping students to develop a thirst for learning and a passion and enthusiasm for my subject (Religious Studies).

I had thought that after spending a year as a deacon, it perhaps would not feel so different as a priest, but that is not so. Indeed, everything feels very different! It feels like I am revisiting aspects of identity all over again. For one thing the stole we wear as part of our robes when we are taking services is now worn over both shoulders, rather than just the one.

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It is a reminder of the yoke or responsibility that we bear as priests. Every time I put on my stole I am humbled by a feeling of insignificance – in truth I am not now, nor will I ever be ‘good enough’ for this, yet here I am.

Having the responsibility and privilege to bless people is truly wonderful; blessing or anointing people who are sick, or close to death is just beyond words. It is so painful to be alongside people as their loved ones pass on from this life, yet there is something compelling about needing to be there in the darkest moments, as well as those times of joy, in order that no one be forced to face these situations alone.

I have also been stopped on a number of occasions, asked if I am a priest, and whether I would mind praying for the enquirers who were usually people of different faith. It was as though they thought that my prayers may be, somehow, more valued.

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In addition to all of this the summer holidays began two weeks ago and each day since our church has been a Holiday Hunger hub, seeking to feed any children in our area whose parents cannot afford lunch for them as they usually receive free school meals. The stories that some of these families carry from a western country is truly shocking and leads me to another aspect of the role of priest which feels different as I explore it – that of advocate; helping people to find their voices and stand up against serious injustices.

Within all of this my identity has become more complex to pin down. It is not for shallow reasons that I might tentatively see myself as being what someone needs me to be in that moment, but rather for profound reasons: because God lives and loves us and I am called to be a person of prayer and peace to serve as a reminder of God’s love for us each and every day.

When I was much younger, an art teacher at school described me as a jack of all trades and master of none. That hurt me to my core as a tentative 12 year old, desperate to find that thing that I would excel in. Turns out I  excel in being a jack of all trades….

“No one can make you feel inferior without your consent.”

Ascribed to Eleanor Roosevelt

Uniqueness of creation…

Signs of spring, and even the heat of summer, have been with us for the last few weeks now. I remembered walking in winter amongst sleeping trees and seemingly dead and gone plants, thinking about the life cycle. It is amazing therefore to walk amongst new life at this time of year and see beautiful bursts of colour and a flourishing of our natural creation.

It’s a beautiful reminder that we are not in control…

That the rich diversity of our natural world reflects something of the character of God…

Beauty is present in many different forms and in the most unexpected places…

God who creates such diversity must surely value difference and individuality…we are all uniquely made!

Why then do we insist on a fixed understanding of beauty?

Why are we so intent to convince others that there is only one way to see things, only one way to make sense of life?

Beauty depends not on the subject, but the seers being prepared to look and really notice; or glimpse the glory of God in something or someone – it’s always there, we just have to take time! Each will see something slightly different, and that diversity of seeing is also part of the glory of God! The only challenge is to embrace it, and to be open to the uniqueness of creation.

The Encounter

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Above the beauty and bustle of the valley
An expanse of heather filled space awaited.
The beautifully radiant blue sky was fresh,
Fragrant with the scent of the morning.
A light wind wound its way towards me –
It caressed my face urging me ahead.
Every step gave way to astonishing awe,
Wonderment grew within…my heart raced;
A mixture of excitement and delight
At all that my eyes were able to take in.

From the edge I heard only the wind.
Stronger now it whistled around my being
Awakening, sharpening my senses.
A man standing some way to my left,
His gaze undoubtedly directed at me,
Drew my attention momentarily. I looked
In that way which we often try to look,
Without looking like we are looking.
His was staring intently, still unmoved,
Yet I walked towards him…as if being drawn.

Close enough to speak, uttering silently,
His eyes remained thoughtfully on mine.
Reading me, delving right into my core,
Like one would an old abandoned book
Beginning to read on the page it fell open at –
It’s like he knows me…like I know him,
Even though I have never seen him before?
He had familiarity in his beautiful radiance,
His face attracted attention, necessitated it –
Its depth of wisdom brought a perfect peace.

His eyes were infinite dark ink pools with
Potential and understanding illuminating.
Pure kindness and laughter lines surrounded,
Softened, magnitude emanating, without threat.
His smooth olive skin blushed by the wind
Was accented by a beard outlining his jawline.
Wavy almost black hair blown about his face
Failed to distract from his present occupation: me!
An unusual encounter avoidable with a sharp turn –
Why, oh why, would I even contemplate that?

Unable to move, unaware of life around me,
Why do I not want this moment to end…ever?
It’s like I have been noticed, no not noticed…
Not merely seen for a spilt second!
Truly encountered and profoundly known.
Such knowing continues as I remain unable,
No unwilling, to move. Silent for if I dare
This moment will be gone, over, lost….
Oh that for once bringing ruin would fail me,
That clumsiness in word and deed would absent.

There is something about this moment
Which tells me none of that matters.
It is insignificantly significant in that
It is relevant because it is about who I am
But it is also irrelevant. It does not change now.
It will not stop it or move it in a direction
Other than the one already intended, and yet
It happens due to the insignificantly significant;
Because of who I am utterly and completely.
So many feelings washing over me right now….

I am known from the deepest part of me
Right to the crumb of toast which has rested
In the corner of my mouth since breakfast!
Every single memory is part of that knowing
Those I love and those I would care to forget
Even those that I have sought to push out –
Guilt and shame can overpower and overwhelm –
But they are there also and they are known.
That is undoubtedly good, perfect and right.
Fear, insignificance and inferiority melt away….

I am liberated floating over the artistry of the valley,
Then quite suddenly, with the blinking of an eye,
His or mine…this moment passes. Freedom
Begins to fade, fear and insignificance pervade.
Perhaps slightly less consuming…the man
Has moved. I turn around slowly yet he is nowhere.
Nowhere amongst the vast expanse of heather.
Did he disappear, was he ever here? My heart knows
He was and is and ever shall be…transformed
I yearn for this again as I realise that this is prayer.